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We become feverish for more and more profits and we lose some of our understanding and fitness of things. Thus Rajoguna makes us restless and greedy and we become selfish and uncaring about others. After getting hold of the desired thing, we get so attached to it that we develop fear an worry for its safety. In order to possess it we have to think, plan, earn more, labour hard, save etc. If we think of something or see something attractive, it produces a great desire in us to possess it. Thus we see how the Guna вЂRajasвЂ™ increases our activities. After that desire is satisfied, there is attachment towards that object. A Raajasic man is one who thirsts for satisfaction of some object of desire. The cause of these agitations is desire and attachment. A man who has this вЂGunaвЂ™ constantly working in him, is full of thousand desires, urges and emotions. Where Rajoguna predominates, the mind is torn into hundreds of painful feelings and passions. When the 3 Gunas are in harmony, man is equal minded and has access to the Higher Reality. So the desire to unloosen the bond is the result of ignorance.

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Later on the desire for liberation also becomes bondage, one is fundamentally free bondage is an illusion. The Saatwic quality prompts us to become progressive seekers of Jnaana. The aim of all Religions is to foster the Sattwa guna and to lessen the impact of the other two gunas, so that man may attain real joy and happiness. Kumbhakarna is the example of this quality. The Taamasic are like worms that creeps in the offal.ДЄ person who has excess of this quality spends his time eating, drinking and sleeping. It leads a person to negligence and error and to sorrow and grief. This causes man to confuse Truth as untruth and untruth as truth. He looked in the outside world for happiness. The Gunas leads to egoism, envy, jealousy and greed and consequently to lack of peace. It is like a fly that sits on foul things as well as fair things. The presence of this Guna brings about desires and creates a desire to enjoy the objective world. Vibheeshana is an example of a person with this Guna. They are like bees that visit only fragrant flowers.ДЄ Saatwic person enjoys good actions, bhajans, reading sacred books and the company of saints. They melt as butter at the joy or grief of others, or at the mention of the Leelas of the Lord. The presence of this Guna(equanimity) encourages people to follow the paths of real joy and happiness. There are some of the qualities that a man possesses who has in him the Sattwa Guna. There is a thrilling joy of mental serenity, a capacity to direct the mental strength of a dynamic and Saatwic mind towards any noble goal. The quality of our thoughts due to the influence of the Sattwa guna is pure and straightforward. There is inward peace and happiness and a greater understanding of subtle ideas. The people in whom this Guna predominates have a mind that is free from all agitations. This Guna (tendency in us) is luminosity or brightness and purity. The three Gunas are described as Sattwa, Rajas and Tamas. It is the Kshetra where the Kshetrajna or the Knower of field resides. It is the manifestation of God or the very shadow of God. He was enjoying peace and when questioned by his disciple, he used to say, вЂњThe body is different I do not have any painвЂќ. He was not able to drink even a glass of water. In his last days, he was suffering from throat cancer. He had realized that Aatma is a part of Paramaatmaa and it is different from the mortal body. What binds the soul is the feeling of identification, attachment and sense of possessiveness in respect of bodies evolved from 3 Gunas. It regards itself as bound because of ignorance. The use of the word Avyayam shows that in reality the soul is immortal. These 3 Gunas, Rajas, Tamas and Sattva react only on those who look upon the body as their self. These bind the imperishable soul to the body.

вЂњOh, mighty armed Arjuna, these three Gunas or qualities, which are Purity, Passion and Dullness, are born of nature only. Quiz On The Divine Life And Message Of Sri Sathya Sai Baba.Cultural Habits and Manners of India, National Integration.Community Living like Participation in family work.5 Elements and its Inter-Relationship with Man.Ideals of Sai Education вЂ“ Imbibing the Five Values.Training as Seva dal/ B V Guru, Project Work, Study Circle.Camps, Seminar, Debates, Symposia, Shramdhan.Illustrative Stories On The Excellence Of Each One Of The Yogas.Introduction to Selected Verses From Bhagawad Gita.Importance of Prayer, Omkar, Japa and Dhyana, Role of Intution.